{"id":2608,"date":"2013-06-03T20:06:05","date_gmt":"2013-06-03T20:04:45","guid":{"rendered":"http:\/\/www.cass-ro.org\/?p=2608"},"modified":"2017-11-14T21:28:38","modified_gmt":"2017-11-14T19:28:38","slug":"religia-remodelarii-globale-bor-ii","status":"publish","type":"post","link":"https:\/\/www.cass-ro.org\/en\/religia-remodelarii-globale-bor-ii\/","title":{"rendered":"Religia – Remodel\u0103rii globale.BOR (II)"},"content":{"rendered":"

\"\"Pe l\u00e2ng\u0103 cauze precum \u201epic\u0103turile chineze\u015fti\u201d (scandaluri aparent minore \u00een jurul BOR, tratate fie neglijent, fie fundamentalist, marcate de o \u00eencr\u00e2ncenare anacronic\u0103 \u0219i de o gestiune catastrofal\u0103 a comunic\u0103rii publice- n.a.), \u00a0\u201eschimbarea genera\u021bional\u0103\u201d \u0219i efectul de laicizare adus de modernizare (aici se produce jonc\u021biunea cu viziunea lui Lucian Boia (1)), t\u00e2n\u0103rul sociolog Mirel Palada (2) circumscrie problematica pierderii de vitez\u0103 a Bisericii Ortodoxe Rom\u00e2ne, unei viziuni complexe care excede cadrul rom\u00e2nesc:<\/p>\n

\u201eExperien\u021ba unor \u021b\u0103ri profund religioase p\u00e2n\u0103 acum dou\u0103 genera\u021bii (cum ar fi Fran\u021ba sau Spania, mai ales Spania care p\u00e2n\u0103 acum dou\u0103-trei genera\u021bii era foarte religioas\u0103 \u0219i au avut \u0219i ei un asemenea curent critic) arat\u0103 c\u0103 practicile religioase, c\u00e2t \u0219i atitudinea fa\u021b\u0103 de institu\u021bia religiei au cunoscut o erodare\u201d.<\/p>\n

Din p\u0103cate Palada nu intuie\u0219te, la lizier\u0103, \u0219i apropiata schimbare de concept la nivel global, de\u0219i cu certitudine problemele bisericii ortodoxe rom\u00e2ne au (\u0219i) un caracter general religios.<\/p>\n

\u00centr-adevar, \u00een ultima perioad\u0103 , statisticile releva c\u0103 credin\u021ba religioas\u0103 ( \u0219i ideologia) se confrunt\u0103, la scar\u0103 planetar\u0103, cu o diluare a caracterului de principiu ordonator, pierz\u00e2nd teren \u00een competi\u021bie cu mix-ul de indici \u0219i parametri ce descriu socialul contemporan.<\/p>\n

Cu excep\u021bia islamismului \u00een aparent\u0103 \u00eent\u0103rire, restul peisajului arat\u0103 dezolant: demisia papei \u0219i controversele succesoratului- marcate de lupte scr\u00e2\u0219nite (a se vedea demisia Cardinalului O\u2019Brien al Sco\u021biei pentru p\u0103cate vechi de 33 de ani), deprecierea ortodoxiei ruse\u0219ti \u00een ciuda c\u00e2rjii statului autocrat, regresul numeric al protestantismului (Germania \u00eenchide mai multe biserici anual dec\u00e2t magazine falimentare), multiple conflicte religioase \u201eperene\u201d care duc la erodarea protagoni\u0219tilor\u00a0 \u00een diverse p\u0103r\u021bi ale lumii, etc. Chiar \u0219i resurec\u021bia islamismului merit\u0103 un amendament: dup\u0103 evacuarea tensiunilor \u021binute \u00een fr\u00e2u de dictaturile \u201elaice\u201d anterioare \u201ePrim\u0103verii arabe\u201d este de a\u0219teptat o sc\u0103dere \u00een intensitate \u0219i o atomizare a fac\u021biunilor.<\/p>\n

Nu \u0219tiu ce cunoa\u0219te t\u00e2n\u0103rul sociolog Palada despre discu\u021biile \u00een formate speciale legate de noile paradigme religioase\u00a0 \u00eens\u0103\u00a0 constatarea sa e exact\u0103 ca m\u0103surare: o important\u0103 zon\u0103 a umanit\u0103\u021bii iese de sub aceast\u0103 umbrel\u0103. Dar astfel se creaz\u0103 premisele unor focare de instabilitate. Cu at\u00e2t mai mult cu c\u00e2t cele 7 miliarde de locuitori nu pot fi \u201eadministrate\u201d personalizat!<\/p>\n

Din\u00a0 perspectiva utilitarist\u0103 religia, ca \u0219i ideologia\u00a0<\/i>(interesant c\u0103 G.Liiceanu o nume\u0219te eronat \u0219i \u00een mod straniu lipsit de viziune \u201esursa plenar\u0103 a prostiei\u201d (3) )-\u00a0excluz\u00e2nd deform\u0103rile extremiste<\/i><\/b>–\u00a0exercit\u0103 principial un rol pozitiv produc\u00e2nd, \u00een moduri \u0219i cu arme diferite, seturi de sisteme axiologice, pachete ready-made de credin\u021be \u0219i valori cu textur\u0103 moral\u0103 \u0219i etic\u0103, presupuse a fi u\u0219or de asimilat de c\u0103tre o omenire \u00een explozie\u00a0 sub aspect numeric, dar din ce \u00een ce mai subred\u0103 intelectual.<\/i><\/p>\n

Religia atenueaz\u0103 tendin\u021bele anarhice \u0219i ofer\u0103\u00a0 re\u021beta unui mod de a fi \u00een lume decent,cu o fric\u0103 necesar\u0103, o disciplinare \u0219i contingentare ce \u00ee\u0219i are r\u0103d\u0103cinile \u00eentr-o coerci\u021bie indus\u0103 simbolic, emo\u021bional.<\/p>\n

Prin urmare, consensul general al stratosferei intelectuale se leag\u0103, mai cur\u00e2nd, de relansarea ideilor \u0219i credin\u021belor religioase printr-o alchimie delicat\u0103 \u00een condi\u021biile \u00een care trendul descresc\u0103tor e monitorizat de ceva timp.<\/p>\n

Poate c\u0103 aici ar interveni un nou design institu\u021bional, noi modalit\u0103\u021bi de inser\u021bie social\u0103, noua charism\u0103 extras\u0103 din raporturile demografice, mai mult\u0103 tehnologie, revenirea la con\u0219tiin\u021ba neipotecata material? Sunt \u00eentreb\u0103ri de ciorn\u0103 pentru a fixa jaloanele. Religia nu moare, ci a intrat \u00een remodelare \u0219i reproiectare global\u0103 menit\u0103 s\u0103-i creasc\u0103 influen\u021ba\u00a0\u00een condi\u021biile \u00een care statele trebuie s\u0103-\u0219i p\u0103streze caracterul laic \u0219i echidistant<\/i>. \u00cen paralel, ideologiile vor reveni \u00een top.<\/p>\n

———————————————————————————————<\/p>\n

(1) Lucian Boia -Istorie \u0219i mit \u00een con\u0219tiin\u021ba rom\u00e2neasc\u0103, Ed.Humanitas 2011<\/p>\n

(2) Mirel Palada- interviu Hotnews.ro,14 febr.2013<\/p>\n

(3) Gabriel Liiceanu-\u00cent\u00e2lnire cu un necunoscut, Ed.Humanitas 2010<\/p>\n","protected":false},"excerpt":{"rendered":"

Pe l\u00e2ng\u0103 cauze precum \u201epic\u0103turile chineze\u015fti\u201d (scandaluri aparent minore \u00een jurul BOR, tratate fie neglijent, fie fundamentalist, marcate de o \u00eencr\u00e2ncenare anacronic\u0103 \u0219i de o gestiune catastrofal\u0103 a comunic\u0103rii publice- n.a.), \u00a0\u201eschimbarea genera\u021bional\u0103\u201d \u0219i efectul de laicizare adus de modernizare (aici se produce jonc\u021biunea cu viziunea lui Lucian Boia (1)), t\u00e2n\u0103rul sociolog Mirel Palada (2) circumscrie problematica pierderii de vitez\u0103 a Bisericii Ortodoxe Rom\u00e2ne, unei viziuni complexe care excede cadrul rom\u00e2nesc: \u201eExperien\u021ba unor \u021b\u0103ri profund religioase p\u00e2n\u0103 acum dou\u0103 genera\u021bii (cum ar fi Fran\u021ba sau Spania, mai ales Spania care p\u00e2n\u0103 acum dou\u0103-trei genera\u021bii era foarte religioas\u0103 \u0219i au avut \u0219i ei un asemenea curent critic) arat\u0103 c\u0103 practicile religioase, […]<\/p>\n","protected":false},"author":14,"featured_media":2609,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65,135,66],"tags":[],"class_list":["post-2608","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-en","category-marius-stoian-en","category-studies-and-analysis"],"_links":{"self":[{"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/posts\/2608"}],"collection":[{"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/comments?post=2608"}],"version-history":[{"count":2,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/posts\/2608\/revisions"}],"predecessor-version":[{"id":4521,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/posts\/2608\/revisions\/4521"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/media\/2609"}],"wp:attachment":[{"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/media?parent=2608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/categories?post=2608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cass-ro.org\/en\/wp-json\/wp\/v2\/tags?post=2608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}